
** Zumrang Kagyud Monasteries - Historical Notes
Zurmang Kagyud monastery, part of Dupgyu KarmaTsang, was
established in 1423 following the accomplishment of Gonkang Due
Pung Zil Non and Tasir Ma. Dupchen, the saint, gathered a lot of
Khenpos and asked his followers to spread herbal grass
everywhere with a burning desire to witness some auspicious
signs.
Not long after, he was being informed that more grasses have
grown on the site of Zurmang. Therefore, he suggested that the
monastery should be named Tashi Zurmang Monastery.
That is the historical background of how the monastery got the
name as Zurmang Monastery. The founder of the monastery was
Trung Mase Lodroe Rinchen, a saint and reincarnantion of Tilopa
(a great Indian Mahasiddha)
Trung Mase Lodroe Rinchen was an eminent and extraordinary
spiritual master who possessed all the quintessential
instructions and teachings of Nyenyud (Whispering Lineage), a
teaching passed from one spiritual guru to his disciple
secretly.
The three Nyenyud Norbu of Zurmang were intially practiced by
Choeki Yeshi Kado and passed to Tilopa in succession till Karma
Deshin Shegpa for thirteen lines in the means of secrets.
However, Trung Mase Lodroe Rinchen unselfishly imparted the
teachings and his extensive knowledge to his dedicated spiritual
sons and a considerable number of learned followers appeared out
of his generosity.
Among his devoted disciples, including those leading isolated
lives in caves pursuing spiritual realizations and those in the
religious community at the monastery Thokthan Ya Dyi (eight
single knowledgeable masters), were the outstanding highly
realized and compassionate Chamo Mi Sum, Tsunma Gyan Shi and A
Do Tsunma Rigden.
Thokthan Ya Dyi were Jee Gyaltsab Thokthan Sonam Yeshi,
commissioned lineage of Tsalung Chosduk, yogic practice to
understand the ultimate nature of phenomena, Thokthan Tashi
Gyaltsen, commissioned lineage of Kasung Gonpo, Lhayak Choepal
Rinchen, the commissioned lineage of Kathup Nyengyud, Thokthan
Dung Dawao Kunga Gyaltsen, commissioned lineage of Tsok Gar,
Thokthan Rakshi Sonam Paldup, commissioned lineage of clear
light and physic heat, and Tsabshi Nyoesar Gyalpo, commissioned
lineage of Dupa and Shenlok.
The there Jamo masters were Shak Sherab Sangpo, Jee Gyaydor and
Tsabshi Nyoesar Singey. The twelve successive reincarnated
spiritual masters from Trung Mase Lodroe Rinchen to present
Venerable Gharwang Rinpoche have been the core contributors and
pillars of the Zurmang Kagyud Lineage. They played paramount
important roles for the promotion and spread of Buddhism.
Zurmang Monastery flourished from the time its establishment
until seventeenth century when it suffered indiscriminate
destructions in the midst of various unfavorable circumstances.
Thereafter, followed by extensive damages inflicted around
1960s, but the protector shrine was left intact.
However, during the 1980s when the situation appeared calmer and
brighter, two dedicated and prominent spiritual gurus, Tenzin
Galig Rinpoche (Tenga Rinpoche) and Kunsang Rinpoche undertook
with unflinching determination to rehabilitate the Protector
Shrine, Tasarma (temple) and Tsamten Tse.
In 1991, the present Venerable Gharwang Rinpoche visited Tashi
Zurmang Shedeup Lhungkyi Dup Pee Monastery surveying the site in
detail and decided to set up Namgyal-tse and Sherda.
He dedicated all his vigorous energy and resources for the
accomplishment of the above two projects so as to promote the
Buddha Dharma extensively.
The fruit of his inexhaustible efforts ripen in July 2002 when
he visited the newly constructed monastery to inaugurate and
gave teachings to the devout devotees.
Morever he invited high-ranking Lamas such as Shaptang Rinpoche,
Drugpa Rinpoche and Kunsang Rinpoche to abroad with pure
sincerity of spreading Buddhism worldwide.
Presently, both the Sherda and Monastery have considerable
number of monks studying the extensive Buddhist philosophy in
Tibet.
Fundamentally speaking, Venerable Gharwang Rinpoche is a
prominent spiritual master who has devoted all his abilities for
spiritual advancement and spread of Buddhism with a message of
peace and harmony during this period of degeneration.
He performed an indelible significant role in the promotion of
Buddha Dharma that history can never ignore forever.
**